Monday, January 19, 2015

Biblical womanhood?



You will be better off reading thoughts on womanhood from a woman's perspective, but I'm a man, so this is as good as I can do (I'll point you to some women though, fear not).

Let's look at one of the quintessential passages on biblical womanhood, often used to define roles, stances and limits.
A first reading of 1 Timothy 2:9-15 might give you the impression that women are to be submissive, silent and deferential to men, if you take it as translated and ignore the context.  It's tempting to stop there and reject women as leaders in the church, particularly if you're a man, because without context that's exactly what Paul (in the Bible, as one of God's inspired authors) is saying.  But context is important.  Here are some examples:



















How much less compelling does "the Jungle" by Upton Sinclair become without understanding of the plight of immigrants, wage slavery and the horrors of the meatpacking industry at the time?  What does "1984" mean if you ignore the socialist politics of Europe at the time?  Context means that maybe we can have allegory and symbolism.

Let's look at Paul's statements in verses 11 and 12:
2:11 A woman must learn 18  quietly with all submissiveness. 2:12 But I do not allow 19  a woman to teach or exercise authority 20  over a man. She must remain quiet.
I don't know if I like Pauline theology any more...he's starting to sound downright draconian and misogynistic.  I sure wish I knew more about Jewish culture at the turn of the millennium...but wait!  The study note [19] in the NET Bible provides some clarification:
This was a radical and liberating departure from the Jewish view that women were not to learn the law.
Huh.  Not allowed to learn the law at all?  I guess Paul was a bit of a feminist then, eh?  Given that bit of history, maybe Paul qualified his statement in verse 11 with the part in verse 12 about not allowing women to teach or exercise authority because he would have been seen as too radical and not been taken seriously in his letters to Timothy.  If that doesn't seem plausible, let's look look at some more modern examples from American history.

African slave emancipation and eventual civil rights movement
The 13th ammendment was a giant leap.  A giant leap followed by bitter disenfranchisement for people of color throughout the Reconstruction and Jim Crow periods.  In 1896 we even had Plessy vs Ferguson and the beginning of "separate but equal".
Finally in 1964 and 1965 the Civil Rights and Voting Rights Acts were passed.  Human rights issues take a long time, and we still struggle today with the legacy of this fight.  I find it hard to believe that there would have been widespread acceptance if the Civil Rights Act of 1964 had been passed in 1865.  It would have been too radical.  History seems to support this.

Women's suffrage
Women's suffrage started state by state, beginning with Wyoming in 1869.  In 1917, Alice Paul was jailed for picketing in front of the Whitehouse, but it took 3 more years until on June 4, 1920 the 19th ammendment was approved by the Senate and later ratified.  It started small, in spurts, and took over 50 years of increasing measures of legality to be fully accepted.  Radical at one time.

Were we not talking about Paul and Timothy and biblical womanhood though?
Ok, let's get back to them.  If Paul had said that women and men should be on equal footing with respect to teaching and preaching and positions of authority in the church, how many people (men, since women weren't really people yet) do you think would have listened?  [Preemptive apology for caps.]  WOMEN DIDN'T EVEN GET TO VOTE IN THE UNITED STATES UNTIL 1920!!!  Radical.

If we contextualize Paul's statements, we lose the literal vision of biblical womanhood as "the best plan for your life is to find a good Christian man who will lead your family and provide enough that you can stay home".  What we find instead is a statement of radical liberation for women at the time (...and now).  Radical liberation sounds more like what Jesus taught:
For by grace you are saved through faith, and this is not from yourselves, it is the gift of God.
and:
'Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.' The second is: 'Love your neighbor as yourself.' There is no other commandment greater than these.
But don't take my word for it.  Ask a woman what womanhood is for her.  She'll have a better, more informed perspective, impassioned by actual experience as a woman seeking her Savior.  God's plan for her is what womanhood is for her.  That sounds kind of biblical.  Radical.

As far as reading goes: you can start here. And definitely go here (I started here; Rachel Held Evans is da bomb #preachit)!  If you're still reading and interested, there is also this.
A dude wrote this post, which I loved, and it's how I found the 'precious moments' image.

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